This article focuses upon the Armenian diasporan experience in the Arab world after the First World War. It discusses the formation of Armenian communities in the Fertile Crescent and Egypt in the early 1920s and the strategy that they have since pursued to preserve their distinct ethnic identity within the quasi-millet system that is still applied in these countries. The article also analyzes how political and economic instability in the Arab world has affected the local Armenian communities and discusses the challenges that the latter face today, especially in light of the re-emergence of the Republic of Armenia as a sovereign and independent state in 1991.
This paper sets out to uncover some of the less prominent factors that generate antipathy toward marriage between Catholic and Protestant in Northern Ireland. Attitudes and responses to these mixed religion unions are described in the context of Northern Ireland’s wider pattern of sectarian social relations. The paper suggests that particular cultural ideas about the relative influence of men and women underlie the more obvious conflict in Northern Ireland over religious and political identities which intermarriage represents. The paper concludes with some modest reflections on the ‘slippage’ between apparently private acts of individual ‘tolerance’ and wider patterns of public ‘prejudice!’.