This essay tries to answer the question “who is the person behind the mask?” by analyzing the most relevant cultural, political and religious aspects of mask-usage from a Christian perspective in preparation for the post-pandemic reality. The short review of the Greek and Christian cultural heritage concerning masks is followed by a critical phenomenological analysis on some effects of the current pandemic that accelerated the social and cultural processes already lurking underneath the surface. I will discuss six dimensions in which obligatory mask usage has transformed social relations: the notion of health based on separation, the body as a suspicious entity, the new division between private and public, the virtualisation of relationships, other-perception and finally, mask usage as a symbol of solidarity. Pleading for the use of charitable imagination in order to rediscover the person behind the mask, I argue for a tradition-based resistance against impersonal, virtualized and disembodied relations in the Covid-era.
This article analyzes colonial medical practices as secular theodicies that helped Shape social injustice in South Africa and suggests that European delineations of disease were integral to the country’s colonization. It starts by demarcating conceptions of Africa as the ‘diseased continent,’ arguing that this trope was informed by a dominant medical paradigm that localized threats to European health in Africa’s climate and topography. In the second section, I argue that the birth of bacteriology in the 1880s created new public health concerns that situated disease in extra-corporal spaces. In the race-conscious colonies, these public health spaces were inserted between European and African social bodies, presenting African pathology as a dominant threat to public health. In the final section, I argue that medical discourse in the interwar era increasingly focused upon African culture as the source of disease and enveloped Africans in medical discourses on the peculiarities of the African mind. The European medical cartography ofAfrica and Africans thus emerges as a strategy of distinction, which provided a precedent for racial segregation.